Due to the unfortunate loss/theft of my camera at Puerto Arista, all posts until further notice (i.e. at the discretion of my insurance provider) will now be accompanied by images appropriated from the internet. Hurrah for the information revolution and social media.
The Management
Chiapa de Corzo
24th June 2009
Wednesday, 24 June 2009
Technical Issues
Monday, 22 June 2009
Bad News for Democracy
Having climbed out of the sea with a powerful hunger, I advanced with the two teachers with whom I was traveling, Willow and Lewis, to the nearest restaurant in sight. Within seconds of arriving we were purchased beers by a stringy grey haired chap in a standard issue Mexican vest sitting amongst a group of men. Despite the amiability of the gesture, alarm bells were ringing in Teacher Willow's head, warning of impending sleaze. This, unfortunately, turned out to be a perception of painful accuracy.
Swaggering over, our new (and fairly sozzled) acquaintance introduced himself as a figure of Great Importance in Local Government, sat down with us and proceeded to pester Willow with comments about how beautiful she looked, requests for her phone number and eventually (in sotto voce so neither Lewis nor I could hear on the other side of the table) complimenting her on the size of various parts of her anatomy. Willow, at this point shell shocked and disgusted, told The Towering Pillar of Sleaze with incredible restraint that his company was no longer required, sentiments that I echoed to him as soon as I realized that some fundamental boundaries had been crossed. The Excuse For a Human Being unapologetically apologized and wandered back to his group, leaving a trail of slime in his wake.
The whole incident passed time no greater than 5 minutes, but it cast an unpleasant air over the rest of the weekend trip. Up until that point all of us had been treated for the most part with respect by the people that we had encountered and such a disrespectful violation of said respect (by a figure of authority in government, no less) left us all raw and distrusting of how others might treat us for the remainder of our trip. It is unfortunate that the kindness which is received and trust which is bestowed following the actions of so many others can be shaken by the inconsiderate ramblings of a single pendejo drunk on alcohol and their own position of power.
In advance of the national elections on the 5th July, not a vote swinger for the resident political party methinks...
Puerto Arista
22nd Julio 2009
Sunday, 14 June 2009
Come and See the Brown People
One such jaunt that we signed up to following the recommendation of a very sweet and diminutive elderly lady was a horseback ride to a local indigenous village, San Juan Chamula, that was purported to have a good local market and an impressive church that was worth visiting. Nervously mounting our unashamedly flatulent horses, we swayed throught the outskirts of the town and proceeded for the most part along a winding concrete road, apparently recently installed and greatly diminishing the intended adventurous feel of the trip despite the guide's best efforts to diverge from the road at all available opportunities. Despite this setback, positive experience prevailed as the outfit was run by very sweet, well meaning Mexicans who made every effort to provide us with a good time.
The rub came when we dismounted our horses and wandered, stiff legged, down the hill to investigate San Juan Chamula. The concrete road wound its way down into a settlement of concrete block houses that didn't do much to differentiate the village from the suburbs of San Cristobal (those areas that were suitably distanced from the tourist quarter to incite any coherence to the finely crafted aesthetic evident in the town centre). The market, sitting raggedly in the midst of the town square, was a sad looking collection of stalls vending almost identical wares, a limited display of plastic goods, handicrafts and fruit and vegetables; this, in all fairness may have been due to us missing the morning action having failed categorically to rise early to head out on the earlier trip. The wonderful church of which I had heard so much sat looming on one side of the market square, which after purchasing a huge entrance ticket, we entered.
It's plain colonial exterior matched the architecture of the high, curved ceilings inside, but the difference lay in the huge amount of candles that lined tables fronting row upon row of glass cases butted up against the walls of the church that contained the effigies of white faced saints and martyrs. The multitude of opportunistic local children that had been pursuing us relentlessly for change began dispensing facts about the habits and rituals of the scattering of indigenous people that moved sedately about the interior, as our heads rotated every which way trying to take in the draped decorations, twinkling chandeliers that reflected the candle light, and the thousand dancing and flickering points of light that studded the church.
It was at some point that I learned that the the church, far from being an ancient building of worship, was actually a construction of recent times, and the realization of things began to swim into focus. These dignified, distanced and very, very closed people were being showcased. It seemed like some sort of degrading anthropological zoo; tourists were being shuttled to and from buildings financed and fabricated by supporting local authorities which provided a platform to allow easy viewing access to the religious practices, trading and living environments of the indigenous community. It was no wonder that any words I exchanged between the people there were either as the basis of an attempted transaction or the abrupt finalization of one. The people there no doubt were aware of their role, acting as unwilling portrait photograph models and required to represent an insight to authentic village life, and the weariness with which they conducted themselves served to illustrate it.
It is a sad thing indeed when the effects of tourism not only define an experience, but the livelihood and way of life of those that it seeks to provide experience of. I have begun to feel the same way about native communities tourism that I do when they bring animals into the ring at a circus. Livelihood for entertainments sake should surely be left in the domain of those who proactively choose it, and I am not sure the people of San Juan Chamula have had much choice in their fate.
Needless to say, my impression of tourism has not evolved favorably of late.
San Cristobal De Las Casas
14th Junio 2009
Wednesday, 3 June 2009
Professional Plummeters
Por Fin, el Canyon Sumidero
Tuesday, 2 June 2009
A Rather Unpleasant Business
1) An international human rights organization, the International Rights Advocates, is asking people to take action. Labor rights activists feel that pressure is needed to bring justice to the plaintiffs in this case.
2) These lawsuits are occurring at a time when President Obama is attempting to craft his direction on free trade agreements in Panama, Colombia and elsewhere. Although Obama was clear during the campaign that the existing free trade agreements, such as NAFTA and CAFTA, should be renegotiated, he has reportedly not maintained the same level of commitment since coming to office. Human rights abuses and labor union assassinations remain high in Colombia; and it is hard to imagine that a trade agreement which truly respected and protected the rights of small farmers, labor and the environment, could actually be negotiated and implemented in this kind of climate.
3) Transfair USA has just given Fair Trade certification to Dole bananas. Several years ago, Fair Trade activists were outraged when Transfair USA tried to bring Chiquita Brands into the system. Could small farmer bananas ever successfully gain market access and compete in a market with Fair Trade plantation bananas sourced from a multi-national company as large and sophisticated as Chiquita Brands? Did a company with the kind of history that Chiquita has had “belong” in an ethical Fair Trade system? Could Transfair have the capability to ensure that plantations were respecting worker rights and Fair Trade agreements such as the use of social premiums? Many labor organizations were in favor of giving Fair Trade certification to unionized plantations, as a way of further promoting workers rights and they were at odds with the Fair Trade activists. Chiquita itself appeared uncomfortable giving a stronger voice to labor unions and vetoed the idea of Fair Trade premiums being decided by union members. In the end, amidst much controversy (and some secrecy), the deal collapsed.
Now, without much fanfare, Dole Fruit Company bananas will soon “appear” in the Fair Trade system and on the shelves. Those working on the Dole lawsuit have made it known that if we think Chiquita was a dubious company and were concerned about its entrance into the Fair Trade system, we should be even more upset about the certification of Dole bananas. While Chiquita has allowed many of its plantations to be unionized, apparently Dole has a much less tolerant view of unions and worker rights issues.